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Jane Birkin on the set of Catherine et cie, 1975

Jane Birkin on the set of Catherine et cie, 1975

Jul 29    + 4

What is necessary, after all, is only this: solitude, vast inner solitude. To walk inside yourself and meet no one for hours - that is what you must be able to attain. To be solitary as you were when you were a child, when the grownups walked around involved with matters that seemed large and important because they looked so busy and because you didn’t understand a thing about what they were doing.

Rainer Maria Rilke, Letters to a Young Poet

Jul 28    + 2

Filed as: Rainer Maria Rilke  

The world is already constituted, but also never completely constituted; in the first case we are acted upon, in the second we are open to an infinite number of possibilities…. There is, therefore, never determinism and never absolute choice, I am never a thing and never bare consciousness.

Maurice Merleau-Ponty, Phenomenology of Perception

Jul 27    + 3

Filed as: Maurice Merleau-Ponty  

rifles:

John Baldessari — There Isn’t Time (Goya Series), 1997

rifles:

John Baldessari — There Isn’t Time (Goya Series), 1997

Jul 27    + 13782

Isa Marcelli

Jul 27    + 2

Poetry leads to the same place as all forms of eroticism — to the blending and fusion of separate objects. It leads us to eternity, it leads us to death, and through death to continuity. Poetry is eternity; the sun matched with the sea.

Georges Bataille, Death and Sensuality

Jul 27    + 219

Filed as: Georges Bataille  

Summer with Monika 1953 dir. by Ingmar Bergman 

Summer with Monika 1953 dir. by Ingmar Bergman 

Jul 27    + 1

Jacques Lacan reminds us, that in sex, each individual is to a large extent on their own, if I can put it that way. Naturally, the other’s body has to be mediated, but at the end of the day, the pleasure will be always your pleasure. Sex separates, doesn’t unite. The fact you are naked and pressing against the other is an image, an imaginary representation. What is real is that pleasure takes you a long way away, very far from the other. What is real is narcis­sistic, what binds is imaginary. So there is no such thing as a sexual relationship, concludes Lacan. His proposition shocked people since at the time everybody was talking about nothing else but “sexual relationships”. If there is no sexual relationship in sexuality, love is what fills the absence of a sexual relationship.


Lacan doesn’t say that love is a disguise for sexual relationships; he says that sexual relationships don’t exist, that love is what comes to replace that non-relationship. That’s much more interesting. This idea leads him to say that in love the other tries to approach “the being of the other”. In love the individual goes beyond himself, beyond the narcissistic. In sex, you are really in a relationship with yourself via the mediation of the other. The other helps you to discover the reality of pleasure. In love, on the contrary the mediation of the other is enough in itself. Such is the nature of the amorous encounter: you go to take on the other, to make him or her exist with you, as he or she is. It is a much more profound conception of love than the entirely banal view that love is no more than an imaginary canvas painted over the reality of sex.

Alain Badiou, In Praise of Love 

Jul 27    + 23

Filed as: Alain Badiou  

Art is the activity that exalts and denies simultaneously. ‘No artist tolerates reality,’ says Nietzsche. That is true, but no artist can get along without reality. Artistic creation is a demand for unity and a rejection of the world. But it rejects the world on account of what it lacks and in the name of what it sometimes is.

Albert Camus, The Rebel

Jul 27    + 2

Filed as: Albert Camus  

Kat Mix

Jul 27